top of page

SALENTO OLIVE OIL MUSEUM

An example of the centuries-old tradition of olive processing in Salento

 

...era "tra di noi fin da tempi molto

rimoti l'usanza di scavar col piccone nel

sasso un'ampia grotta, o caverna sottoterra,

e quivi entro calare,

e collocarvi gli attrezzi tutti, di cui fa

d'uopo, per cavar l'olio" .

G. Presta

(Degli ulivi delle ulive e della maniera di cavar l'olio. Napoli, Stamperia Reale, 1794)

To best tell the story of olive oil in Salento, we must go not only into the countryside, but underground.

This place best represents the difficult life, endured in silence and almost alone, of the farmers of Salento and its people. Throughout their long farming history, they have built immense experience in finding countless ways to survive and adapt to a challenging reality. This is evidenced by the immense architectural and artisanal heritage, both spontaneous and non-spontaneous, both tangible and intangible, of which the Salento region is a rich testimony.

The olive oil mill, dug into the tufa rock at a depth of three and a half meters, is located on an ancient road called "Serravecchia" and can be dated to around the early 18th century. Fifteen steps lead gently into the 850-square-meter underground chamber.

The 3.20-meter tank in diameter, it dominates the millstone made from local stone and surrounded on each side by fourteen windows, the "sciave," in which the olives were piled up before being macerated and introduced from the outside through a hole in the wall.

Natural ventilation was ensured by three trapdoors in the vault, which were also used to introduce the olives.

In addition to the "Calabrese" press used for the first pressing, there are four other "Genoese" presses used for the second pressing.

M.I.O.

Museo ipogeo dell'olio

Visita virtualmente il museo.

Clicca sul video!

Seafarers
Usually, the trappitari (oil mill workers) consisted of four or five people plus their boss, called a "nachiro," from the Greek "naùkleros." Interestingly, minor tasks such as fetching water, cooking, cleaning, caring for the animals, and running small errands were entrusted to a young boy.

The trappitari were seasonal workers who alternated between land and sea: in the summer, they worked as sailors; in the cold season, they locked themselves away in these caves until the end of winter.

Accustomed to living in seclusion and with little inclination to socialize, they were subjected to work shifts both during the night and during the day, without returning home, but instead resting inside the mill itself, where there was always a fireplace for cooking and a bed to sleep on.

The long underground journey between hell and heaven

​Even the farmers who had to deliver their olives for milling were forbidden from entering the mill to prevent theft of both olives and oil. The olives were delivered for milling from outside, where they were quickly transported through a system of underground chimneys connecting the interior and exterior, into the so-called "sciave" (small tanks) inside the mill, where they remained awaiting processing.

Grinded in the central vat, powered by the power of a mule, the resulting olive paste was placed on the fisculi (small baskets), which, inserted one above the other in the press called the "mammareddha," underwent the first pressing. For the second, they were placed in another press, the "lu conzu," with a single central screw held up by a large wooden beam called the "Santu Tunatu."

The oil thus obtained, through channels located at the foot of the presses (the "derfinu") and under the floor, first went into a container dug into the ground and plastered called the "ancilu," and then ended up in a larger cistern called the "nfiernu." This underground channeling system ensured the separation of the oil from impurities, the pomace, which, flowing into the larger cistern—unlike the oil that remained in the smaller one (the ancilu)—collected with the "criscula" and "lu nappu" (the "little basket"), produced heat, hence the name "nfiernu" (hell).

Graffiti: crosses, hands, and oriental games.

In the hypogeum, various graffiti are engraved on the soft Lecce stone: on the side wall at the entrance, inside, and in particular on a large slab that was originally placed horizontally, as if it were a support base. The carvings of hands, dates, crosses, and phrases are still visible on the slab, and a particularly striking feature is a square-framed grid. What at first glance might seem like a geometric design designed to pass the time opens the door to a centuries-old interplay of distant cultures and worlds, found today as they were, across the sea.

This is, in fact, the game of Alquerque or Quirkat, the ancestor of checkers. It is an ancient abstract board game, likely originating in the Middle East, brought to Spain by the Arabs, who called it "el-qirkat" (it is mentioned in the "Libro de Juegos" by Alfonso the Wise, dated 1283). In its most common form, Alquerque has a board made up of a grid of squares connected by diagonal lines, thus creating 25 intersections. Each player has 12 tokens, either black or white, and must place them on a diagonal half of the board, leaving the center square free.


From workspace to museum

The complete restoration of the hypogeum dates back to 2008, with funding from the Local Action Group of Capo di S. Maria di Leuca - Leader Plus community program and with funding from the Municipality of Giuggianello, and was inaugurated on October 18 of the same year.

The project to restore and enhance the site's spectacularity involved, among others, architect Antonella Lifonso and director Edoardo Winspeare.

 

In December 2017, the Cultural Center, with its own funding, partly derived from funds raised through the 5xmille tax return, contributed to the restoration and improvement of the hypogeum's internal and external lighting and entertainment system, managed by the company Marsilio Impianti.

 

Visiting the Hypogeum Oil Museum

The oil mill can be visited by reservation (click here) and on opening days organized by the Cultural Center.

The Hypogeum Oil Museum is owned by the Giuggianello Onlus Cultural Center.

 

Entrance to the Museum is subject to a small entrance fee of €2.00. Admission is free for children aged 6 and under, and a 50% discount is available for children aged 7 to 16.

A discount is available for organized groups and school groups. Request it from here 

Alquerque
mano 1898
iscrizioni ingresso
croce
mani
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
Museo dell'olio
CCSR logo

C.C.S.R. OdV ETS

C/O PALAZZO LUBELLI

Via Roma, 22 73030 Giuggianello (Le)
Tel.: 0836.444266

ccsr.giuggianello@gmail.com

ccsr@pec.it

© 2017 - 2026 Tutti i diritti riservati

PARTNER

#weareinpuglia
Comune di Giuggianello logo
Pugliapromozione logo
csv logo
Istituto centrale del catalogo logo
ITACA logo

CENTRO DI CULTURA SOCIALE E DI RICERCHE ARCHEOLOGICHE STORICHE E AMBIENTALI ODV ETS

Reg. RUNTS n. 47643 Det. Dir. Regione Puglia n. 954 8.9.22 – Reg. Ass. Personalità Giuridica n. 271 Puglia

CODICE FISCALE: 83003640758    P. IVA: 04975300759   IBAN: IT39W0306909606100000166802 

CODICE ATECO 91 03 00

bottom of page